Queen Hatshepsut was an astonishing king. She was the set-back female ever to demand the Egyptian locoweed and announce herself pharaoh. In order to do this, first she had to legitimatize her claim. She believed she had political, social and religious reasons to claim the muckle and utilise these along with half-truths to legitimise her rule. Hatshepsut believed that she should have been king when her stimulate died and in that respect for believed that she had rights to the throne from the paragon Amun. She used pietism as propaganda in legitimising her role. This was in particular with her relationship to Amun. Hatshepsut claimed that she was the noble conception of Amun. She claimed that Amun had visited her come Queen Ahmose while she was sleeping and held an ankh image under her nestle and this made her pregnant with Hatshepsut and made Amun the father. This is an slip of religious propaganda and helped to legitimise Hatshepsuts claim to the throne as it showed t hat she had been elect by Amun himself who was the highest god and therefore the god who chose the pharaoh. An some new(prenominal) example of religious propaganda that Hatshepsut used was the vaticinator of Amun. This was inscribed at Hatshepsuts temple in Karnak. She claimed that she received an seer from Amun announcing that she was to be king.
This once more showed that Hatshepsut was chosen by the gods and gave her legitimacy in becoming pharaoh. Hatshepsut as well demonstrated a relationship with other gods. She did this by constructing shrines to other gods. This showed that she had a relationship with t he other gods and was favoured by them and i! f many gods favoured her she had a right to be pharaoh. Before Hatshepsuts claim to the throne as pharaoh she also used religious propaganda in her... If you pauperization to add up a full essay, order it on our website:
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